Imam Ar Razi pertama kali menuntut ilmu di bawah bimbingan ayahnya yang ternyata merupakan murid dari Imam Baghawi. Kemudian ia berkelana ke berbagai daerah di antaranya Khawarizmi dan Khurasan. Ia berguru dengan beberapa ulama terkenal disana, di antaranya adalah al-Kama as-Sam’ani, al-Majdi al-Jaili dan banak lagi ulama yang sezaman dengan
Imam Al-Auza’i 88 H 706/707 M – 157 H 773/774 M adalah ulama ahlussunnah dan eponim bagi mazhab fikih Auza'i. Nama lengkapnya adalah Abdurrahman bin Amr bin Yuhmad Al-Auza’i. Al-Auza’i adalah nisbah ke daerah Al-Auza’, salah satu wilayah di Damaskus. Menurut Adz-Dzahabi, dia adalah seorang "Syaikh Islam, 'alim wilayah Syam." Dia bertempat-tinggal di Al-Auza', sebuah kampung kecil di daerah Bab al-Faradis, di dekat Damaskus, kemudian dia pindah ke Beirut, hingga dia meninggal di sana.[1] Dia dilahirkan pada tahun 88 H dan mengalami masa kanak-kanak dalam keadaan yatim. Ia melakukan perjalanan menuntut ilmu rihlah menuju Yamamah dan Bashrah. Tidak banyak karya pribadinya yang masih bertahan dan dapat ditemukan pada saat ini, meskipun begitu berbagai perkataannya masih dapat ditemui dari nukilan-nukilan yang terdapat pada kitab-kitab karya muridnya dan para ulama sesudahnya. Abu Zur’ah mengatakan tentangnya, “Pekerjaan dia adalah menulis dan membuat risalah. Risalah-risalah dia sangat menyentuh.” Ia begitu dihormati oleh Khalifah Al-Manshur dan pernah ditawari untuk menjadi hakim qadhi oleh Khalifah namun Al-Auza'i menolaknya. Di akhir hayatnya, ia berangkat ke Beirut untuk melaksanakan tugas ribath menjaga daerah perbatasan dan wafat di sana. Dikatakan warisan yang ia tinggalkan hanya enam dinar yang merupakan sisa dari sedekah yang dia berikan.
Biografi Imam Al-Auza’i. Biografi Imam Abdullah bin Alwy Ba’alawy. Biografi Mbah Mangli (KH. Hasan Asy’ari) Pesantren Al Washilah Jakarta Barat.
His name is Abdurrahman Ibn Amr Ibn Yahya Al-Auza’i. He was known as Al Auza’i, the name attributed to the area of Al Auza’, one of the region in Damascus. He was born on year 88 H and he passed his childhood as an orphan. But since his early age, he always tried to be a better person. As other scholars, he journeyed to Yamama and Basra to seek for knowledge. Teachers and Students of Al Auza’i He learned hadith from Atha’ Ibn Abi Rabah, Qasim Ibn Makhimarah, Syaddad Ibn Abu Ammar, Rabi’ah Ibn Yazid, Az-Zuhri, Muhammad Ibn Ibrahim At-Taimi, Yahya Ibn Abi Katsir, and several other grand scholars from the tabeen generation. It is said that he also got a chance to learn hadith from Muhammad Ibn Sirin when Muhammad was sick. Whereas among the list of scholars that were his students ; Syu’bah, Ibn Mubarak, Walid Ibn Muslim, Al-Haql Ibn Ziyad, Yahya bin Hamzah, Yahya Al-Qaththan, Muhammad Ibn Yusuf, Al-Faryabi, Abu Al-Mughirah, and several other scholars. Praises for Al Auza’i During his lifetime, Imam Al Auza’i was more busied by activities of enjoining people to goodness and teaching knowledges. Abu Zur’ah said, “His works were writing and creating monograph. His monographs are very touching.” Walid Ibn Mazid said, “I’ve never seen him laugh out loud. When he delivered a lesson about the Hereafter, it was hard to encounter a heart that didn’t cry.” He also said, “I’ve never seen a man who is more diligent in worship than Al Auza’i.” Al Haql said, “Al Auza’i had answered and explained about problems.” Whereas Al Kharibi said, “Al Auza’i was the best man of his time. He deserved to be a caliph.” Bisyr Ibn Mundzir said, “I saw Al Auza’i as if he was a blind man, due to his devotion in worship, -ed.” It is said that he enlivened his night by performing prayer and reciting the Qur’an, crying. Advices of Al Auza’i There are some advices that Al Auza’i ever delivered, including He ever said to Walid Ibn Mazid, “If Allah wants evil for some people, Allah will open the door of argumentation fond of debate’ for them, -ed and Allah will make it hard for them to perform righteous deed.” He also explained about the creed of ahl sunnah, as storied by Muhammad Ibn Katsir Al Mashishi, that he heard Al Auza’i said, “We and the tabeen, all of us, believe that Allah is on His Great Throne, and we believe every information about Allah that is revealed in sunnah.” He advised people to always hold fast to the saying of the Prophet -peace and prayer of Allah be upon him-. As narrated by Amir Ibn Yasaf, that he heard Al Auza’i said, “If you heard a hadith from the Prophet -peace and prayer of Allah be upon him-, don’t take anyone else’s opinion, because he was the messenger of Allah.” He also advised, “No one does an innovation but his cautiousness wara’ will be deprived from him.” From Abu Ishaq Al Fazari, he said that Al Auza’i ever advised people, “There are five things that the companions and the tabeen were holding onto hold fast to the congregation the government, follow the sunnah, prosper the mosque praying diligently in congregation, read the Qur’an, and join the holy war jihad.” Ibn Syabur said that Al Auza’i once advised people, “Whoever tries to find strange opinions that deviated from the scholars’ way, surely he will come out of Islam.” Walid Ibn Mazid told that A Auza’i said, “Woe to those who study the science to issues other than worship and those who try to justify forbidden things by using doubtful opinions, -ed.” He also advised people with a beautiful and quite famous saying, as narrated by Walid Ibn Mazid; he heard that Al Auza’i said, عَلَيكَ بِآثَارِ مَن سَلَفَ وَإِن رَفَضَكَ النّاسُ وَإِيّاكَ ورَأيَ الرِّجَال وَإِن زَخْرَفُوهُ بِالقَولِ فَإِنَّ الأَمرَ يَنجَلِي وَأَنتَ عَلَى طَرِيقٍ مُستَقِيم “Hold fast to the atsar narration of the scholars of predecessors, although people might reject you. Do not follow the thought of men, although they adorned their words. Indeed, all matters will be seen while you are on the straight path.” The death of Al Auza’i He was highly respected by the caliph Al Manshur. The caliph paid close attention to Al Auza’i’s advices, to the extent that he offered him to be a judge, but he refused the offer. At the end of his life, he departed to Beirut and performed the duty of ribath guarding the frontier and he died there. The only inheritance he left were six dinars, and it was what left from the money he spent on charity. May Allah have mercy on Imam Al Auza’i. References ” Tadzkirah Al-Huffazh”, Adz Dzahabi, Al-Maktabah Asy-Syamilah, serial number 177 Di antara para ulama ini adalah imam Sa’id bin Musayyib (w. 106 H), Imam Laits bin Sa’ad (w. 175 H), Imam Sufyan al-Tsauri (w. 161 H), Imam Auza’i (w. 182 H), maupun imam Zaid bin Ali (w. 122 H) seorang mujtahid fikih mazhab syiah yang hidup sebelum era empat imam mazhab fikih sunni di atas. Biografi Ibnu Sina.docx. Abu Bakar Muhammad bin Muslim bin Syihab Az-Zuhri Termasuk shighar at-tabi'in (tabi'in junior) Beliau adalah seorang yang kaya lagi dermawan. Beliau memiliki kedudukan yang tinggi di dalam Daulah Bani Umayyah. Allah Subhanahu wa Ta'ala.
2Tarik Suwaidan, Biografi Imam Abu Hanifah, (Jakarta: Zaman, 2013), h. 18 . 50 telah mempelajari fikih aliran-aliran Madzhab Auza’i di . 61 sewaktu mau belajar padanya ternyata bahwa Imam Syafi’i telah hafal diluar kepala kitabnya Imam Malik, Al-Muatho, yang dianggap sebagai kitab induk dari madzhab Maliki . Pada mulanya
Liputan6.com, Jakarta Biografi imam Syafi’i merupakan salah satu literasi yang dapat digunakan untuk lebih mengenalnya. Imam Syafi’i atau yang juga dikenal dengan nama 'Syaikh Al Islam', adalah salah satu dari empat Imam besar mazhab Sunni. Imam Syafi’i juga merupakan penulis dari beberapa karya terkemuka di lapangan.
Imam Al-Auza’i (88 H (706/707 M) – 157 H (773/774 M )) adalah ulama ahlussunnah dan eponim bagi mazhab fikih Auza'i. Nama lengkapnya adalah Abdurrahman bin Amr bin Yuhmad Al-Auza’i. Al-Auza’i adalah nisbah ke daerah Al-Auza’, salah satu wilayah di Damaskus.
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